Toi

Toi
the philosophactivist
Showing posts with label visionary. Show all posts
Showing posts with label visionary. Show all posts

Thursday, June 2, 2016

Liberatory Medicine, QTPOC Healing Histories, and Online Knowledge Shares

**Cross-post from QueerHerbalism blog**


May has been a busy month. I returned from a few weeks in Puerto Rico building with some amazing co-visionaries: Maria Reinat-Pumarejo (Colectivo Ile- Africa en mi piel, Africa en mi ser), a phenomenal organizer and Raul Quinones Rosado (C-Integral), a liberation psychologist. Both do anti-racist trainings with PISAB and also facilitate Latino Challenges Toward Racial Justice workshops. We talked about anti-racism, liberation, colonialism in PR, decolonization, psychology, organizing, health and healing, and so much more. So needed and nourishing! I also got to spend some time with brilliant herbalist, organizer, and author Maria Benedetti of Botanicultura (FINALLY!) We ate and sang and she discussed her new novel, Dolores y Milagros. I also went to Finca FlamboyanT, a queer land project in Sabana Grande. It is a sanctuary, artist retreat and home with so many fruit trees and medicinal plants. Speaking of retreat- I stayed with Michelle of the Nietas de Nono in Patio Taller- another amazing artist retreat space (and space for youth organizing and so much other amazing work) with a beautiful herb garden and fruit trees. Hers is located in Carolina. We shared such insightful conversation about community, organizing, art, herbs, you name it. I also hung out with some created family members who really helped me out when I was living in PR last year. Without them I would not have survived. En serio. I restocked my zines and added some new ones at La Chiwinha, a fair trade ecotienda in Rio Piedras. And last but not least, I revisited Casa Mucaro high in the mountains of Las Marias. This communal land houses musicians, puppeteers, and artists of many persuasions. I stayed there in 2014 and was able to really focus on the Queering Herbalism Encyclopedia and I did a talk for the Sistah Vegan Conference (organized by genius, diversity strategist, scholar and critical theorist Dr. Breeze Harper) "The Vegan Praxis of Black Lives Matter" entitled Transvisibility, Survival and Solidarity which was part of a joint talk “ALL Black Lives Matter: Exposing and Dismantling Transphobia and Heteronormativity in Mainstream Black ‘Conscious’.



Yes! My trip ...no...journey...was as inspiring as it sounds. I am so grateful for the amazing people in my life who are doing such tremendous work. My heart was so full. I was so nourished during my journey this month.

When I returned I began working on two new zines and I put together the Liberatory Medicine Collection which contains the 4 second edition volumes of your decolonial herbal favorites: Queering Herbalism 1, Herbal Freedom School 1 and 2, and the new Partnering with Plants guide. Through this Sunday 5/29 the collection which has a $40 value is $25.

You can purchase here:
https://www.etsy.com/listing/281840666/liberatory-medicine-collection

Partnering with Plants is also only $5 through Sunday 5/29. Use the code: PWP2016. <3
https://www.etsy.com/listing/290061139/partnering-with-plants


You can email me at queeringherbalism@gmail.com for sliding scale discounts on the collection or to barter/trade medicine, knowledge, techy skills, etc, etc...I really need help designing flyers, websites and online courses and on making audio and video courses more accessible to those with different abilities.

In June I will be at the Philly Trans Health Conference sharing on QTPOC healing histories and your purchases will partially go toward making that happen.

So what's this about online knowledge shares? Well, after much ado and some folks asking to be my "students" I decided to finally put together a little something online to see how it goes. A couple prototypes if you will. I won't reveal too much yet but I will say that one accompanies the Partnering with Plants guide and will be 4-6 weeks long and is a mini-program of sorts, while the other online knowledge share is a longer course- a full 3 month program- that explores all the volumes of the Queering Herbalism Encyclopedia. Ok. Cats out the bag. Hold me accountable to rolling these out this summer. Send me some messages and emails letting me know of your interest so I know all this hard work is going to resonate with some of you out there.

Well- I guess that's "it" for now. Be on the lookout this month for the mini-program/online knowledge share. I'm working on the flyer as we "speak". The registration page will be up soon.

Healing and Justice,


Toi

Monday, October 27, 2014

Queer. Brown. Economic Sovereignty.

For years and years the struggle has been all too real when searching for employment due to my genderqueer presentation and, well, being black/brown in the south. Being bilingual has always been a saving grace- or well, it used to be before my gender expression changed. Recently, as I've been trying to sell my books and zines to get into a stable living situation and take better care of my health, I've been thinking about queer and brown communities and our constant struggle to sustain ourselves and not only keep steady employment but actually get more than our foot in the door (and not as a consumer/customer or at a cash register or serving a table). I am loving the move to train our communities to have the skills necessary for green jobs, tech jobs and jobs as holistic healers (such as the few doula and qtpoc birthwork projects that exist). It's a revolution. Though there are some QTPOC entrepreneurs that have been successful, there are a whole lot more of us hustling and on the grind and barely making ends meet. Sometimes it is due to lack of skills and trainings, other times it may be due to lack of education (if we've had to drop out of high school, for instance). And I'd venture to say that a lot more of the time it's due to other people's ignorance and discrimination which can lead to the aforementioned reasons.

So naturally it would make sense for us to take our skillsharing to another level so we can go ahead and start that business or be in a management position or develop that product. A lot of times we're forced to just take what we can get and we are not the charters of our economic destiny. Sometimes sex work provides a bit more independence, oftentimes it doesn't. Selling our art may pay the bills, oftentimes we're still on the grind. So anything that will put us in a better economic position and not cause us to have to take out tens of thousands, maybe even hundreds of thousands of dollars in loans is something I can get behind.

Sovereignty. Economic autonomy. It feels so good just typing that. I want it for everyone.

Some projects, organizations, and groups committed to economic sovereignty for our communities

I want to just briefly list some projects, organizations, and groups committed to economic sovereignty for our communities. They are providing opportunities for training, education and skillsharing:

Trans*H4ck 
We shift the ways trans*, gender non conforming, agender and non binary people live by creating technology that economically empowers, improves access to social services, promotes gender safety and community sustainability, while bringing visibility to trans* tech innovators and entrepreneurs.
 

Trans Tech is a revolutionary social enterprise seeking to empower the Trans community through education. We recognize the unlimited potential for growth in what we offer, how we offer it, and who we offer it to.  Our trainings are delivered on-site or online.  Our curriculum focuses on empowerment, education, and employment

Lesbians Who Tech  have a summit and they are a community of queer women in or around tech who seek to be more invisible to each other and others, to get more women involved with technology, and connect lesbians who tech to LGBTQ and women's organizations who are doing incredible community work.

The LGBT Technology Institute is a tax-exempt not-for-profit organization conducting cutting edge research at the intersection of LGBT communities and technology and creates resources, tools, and programs to support LGBT communities.

Queer Women of Color Media Arts Project (QWOCMAP) promotes the creation, exhibition and distribution of new films/videos that address the vital social justice issues that concern queer women of color and our communities, authentically reflect our life stories, and build community through art and activism.
We actively invest in, develop and nurture the creativity of emerging media artists who are Asian/Pacific Islander, Black/African American, Chicana/Latina, Native American and Mixed-Race lesbians, bisexual, queer and questioning women in the Bay Area.
QWOCMAP provides training, screening opportunities and resources free of charge to guarantee full access to our traditionally underserved community, particularly low-income and immigrant queer women of color.

Initiatives and Funding:

Transgender Economic Empowerment Initative
L.A. Transgender Economic Empowerment Project

Brown Boi Project works to build leadership, economic self sufficiency, and health of young masculine of center womyn, trans men, and queer/straight men of color--pipelining them into the social justice movement

3rd Space Support - an initiative with the Audre Lorde Project
The 3rd Space Support program seeks to work with Lesbian, Gay, Bisexual, Two-Spirit, Trans and Gender Non-Conforming People of Color (LGBTSTGNC POC) who struggle with issues around employment, education, health care and immigration status. It is a place to give and receive sustainable support; where creation, invention and innovation will be practiced.  We will draw from our resilience to support ourselves.

Within this 3rd Space we hold on to the idea that LGBTSTGNC POC communities have always found ways to support each other and survive outside of systems.  The 3rd Space Support program hopes to encourage and create space for these organic methods of community support and community building around employment, education, health care and immigration status to continue.
At the same time, ALP acknowledges that LGBTSTGNC POC community members also engage within systems to find support and get their needs met.  Therefore, ALP will also engage with these systems to provide advocacy, resources and referrals for community members around the issues, employment, education, health care and immigration status.

Trans Justice Funding Project

Sustaining Ourselves Together

I'm certain there are many more informal groups and organizations that are working together to help each other survive. Since the beginning of time, wherever there is struggle, there are people coming together to support each other through it. I know in my darkest times when I've been searching for employment and dealing with discrimination I've felt very isolated in my efforts. Sometimes queer folks of color have access to spaces that have employment initiatives but that lack racial analysis and are racist. And sometimes other places are seriously transphobic or homophobic.   And when we get up the spoons to go to an LGBT resource center, we might still deal with racism or classism. Other economic projects might be underfunded. Or maybe we don't live in a queer mecca and don't have access to LGBT resource centers or the few visible economic empowerment initiatives. Maybe we don't have the desire or the resources to move to these metropolitan cities with these programs and initiatives.

So what can we do on a smaller (but no less impactful) scale within our smaller friendship circles to establish some sense of economic power? I've seen folks who are really innovative and who have night markets where folks who sell art, books, clothing, food, soaps, herbal medicine, etc. come together to sustain themselves.  I've seen folks who independently sell their work and wares- even plates of food from their homes.

What do I mean when I say economic power, anyway? I mean having control over our economic situation in tangible ways like being able to pay for our housing and health care and that of our family members. I mean, not being exploited by companies who give you the minimum pay while they get the maximum profit through your work effort. True, it's capitalism and many of us have no choice to engage with it. But economic power is about having the choice of how to engage with these systems, your work ethic not being exploited, and you feeling as if you can sustain yourself through your work effort. It's not being worked into the ground for peanuts and not being provided health insurance while your well-being suffers. For some of us it means finding ways to create our own positions and small businesses or side gigs and for others of us it means divesting from these systems completely in whatever ways we can.

I'd like to see more spaces created for groups to come together where we can talk about the ways we QT*POC can support each other economically like Audre Lorde Project's 3rd Space Support. Our ancestors undoubtedly had many ways that they came together for mutual aid. Collectives and cooperatives were born out of their struggle though we see less visible POC representation in them these days. We're still there though and POC collectives committed to sovereignty do still exist. Check out Dr. Gordon-Nembhard's book on the history of African-American cooperative economic thought and practice.

Visionary questions:

  • How will we find ways to sustain ourselves economically as individuals and communities? 
  • What's the work we need to do within ourselves and within our communities before we can build a more cohesive economic justice movement centering those who are the most marginalized?
  • How do we bring together organizations and community members dedicated to working on queer and trans* rights, racial justice, economic justice and policy and advocacy in substantial and more impactful ways? Do you already know some examples of this?

and most of all-

what is our vision for what it would look like for us Queer and Trans* folks of color to have economic sovereignty?

I personally want to see the creation of more access to holistic medicine paths for our communities. I want to see more accessible (by this I also mean affordable) trainings for birthworkers, herbalists, naturopaths, traditional chinese medicine and ayurvedic practitioners and even more access to our community members to sit at the feet of elder curander@s and other healers and spiritworkers.

I want us to have more access to training to be in positions to help our communities build worker-owned cooperatives and credit unions.
I want to see us get access to learning liberation permaculture and how to start organic farms and sell sustainable products and build sustainable homes and architecture.
I want to see us running our own free schools and universities.
I want to see us starting our own art programs and valuing art integrated with healing work.
I want to see us learning more about community organizing and training each other.
I want to see more of us doing work in technology and other innovative industries.
I want to see us helping to fund each other's education and businesses
I want to see us knowledge sharing and working together to help each other discover our power and let each other know that we are not alone in our visions of this work. We don't have to deal with racism, homophobia, transphobia, sexism, ableism in the 'workplace'. We can create alternative economies and employment more representative of us, our work ethic and visions for the work we're passionate about and the changes we want to see for our communities.

Here's more info on the current economic situation for QPOC:
The State of Gay and Transgender Communities of Color in 2012
American LGBT Workers of Color Are Part of a Broken Bargain 
Injustice at Every Turn: A look at Black Respondents on the National Transgender Discrimination Survey
Black and Transgender: Still on the Margins
Why Centering Race in Transgender Advocacy is Key To Equality for All
Remember the closing of Queers for Economic Justice?

Tuesday, July 24, 2012

Visionaries don't need to dream

I'm pensive today. An elder/shaman/ex-black panther told me today that there's no question that I'm before my time and I've heard this a few times before from elders in different movements. As I reflect on not only what this means but what it means for me and the work I strive to do, I wonder how one avoids the pitfalls of being the square peg with radically different ideas?

How does a person with such different ideas avoid deafened ears, silencing, and even violence? "Radicals" are always seen as having a voice of dissonance. And honestly, some go against the grain to go against the grain. I feel sometimes like I never even saw the grain or I mistook it or interpreted it as something else. Sometimes I feel like I'm from another planet when folks talk strategy.  I want to think about things from a micro and macro level. I want to be thorough about taking action and what that will look like and how these actions can be sustained. Look at it from all sides and come up with multiple strategies that can be enacted at the same time. I want to provide resources for the people...but not just literature and websites or even space...how about programs, ways to heal (physically, spiritually, emotionally), and ways that the people can gain their autonomy and take on the work and not depend on any organization who, because of funding, must have an agenda.

I don't believe that there are any good solutions that just address one facet of any particular oppression. We can't parce apart trans issues from LGB issues...housing issues from labor/employment...immigration issues from those mentioned...food sovereignty from the plight of farm workers, health care from any of the issues mentioned before.  They are all interconnected. One of my favorite quotes from King is that injustice anywhere is a threat to justice everywhere. We might not feel like that. We might think that we have to organize within subgroups and in silos around singular issues ...but how has that been working out for us?

We have to understand what is at the core and be willing to address what is happening systemically in a real, substantial way. It's going to take more than one group to dismantle injustices with food, health, employment, immigration, etc. We need even more collaboration than what is happening now. And we can't just "educate"...we've got to figure out how to provide services. And these services shouldn't just be folks who show up with some money from outside of our community who are willing to help out for a couple years and disappear. We've got to support each other and pool our resources. We have to stop thinking of helping each other as taking away from our own survival. We have to stop allowing ourselves to operate from a place of scarcity- a poverty consciousness. And I know that selfishness and getting rich quick is part of the "American Dream"...but we're not just Americans, are we? And that dream sure feels like a nightmare with all its implications and built in expectations and definitions for what success looks and feels like. I'm sure our ancestors had another vision for us and this earth. And what does it mean if we've all got to fall asleep for this dream?

When I began to write and organize it was my way not to be silenced and my way to not be met  with indifference. I was concerned about getting issues heard. And I'm realizing that now it's about actions being seen. You can forget what I wrote. Block it out. Delete it. Erase it from your memory bank. But you won't undo what a whole community has done. It's harder to "unsee" our actions. And once a community sees its visions realized...there's no looking or going back. There's got to be something to the combination of being seen and heard. That's the true revolution. I'm not just talking about protesting - I'm talking about envisioning what you want and making it happen. Telling our stories as this happens so we can document it for future generations.

Internalized oppression can make us feel like things will never change. That we're not worthy or capable of creating change. It can contribute to us lashing out at those in our community who want to help us. It can make us critical of our family members...our children. It can make us skeptical of visionaries. It can even contribute to us working against change. Sometimes if we've never seen something before, we don't think it can happen and that is to our detriment. Change doesn't come from old ways of thinking or old patterns of being. Why do we hang on? You can't say we're comfortable. In my opinion, it's because we don't want things to get worse. We don't necessarily like it the way it is, but we're not trying to take steps backward or give up what little we have. And those who benefit from the system being the way it is- well, obviously we know why they want to keep it the same. (Those who are aware of it anyway).

I know we're busy. We're tired. We're upset. We're disillusioned. We're wounded. But this generation has got to heal and come together to address what's going on if we are to survive. Sometimes it's so hard because we're trying to shake hands with clenched fists and trying to hug others without letting go of holding only ourselves. I don't know about you, but I'm ready to put an end to the Struggle and though I'm not sure what that's going to look like, I'm not so convinced that it can't happen that I won't venture to envision what it will look like and take to make it happen. I don't have to see the top of the mountain to know it exists. Does it hurt more to have to go to sleep for the "American Dream" or to wake ourselves up to realize what should be everyone's reality.




Tuesday, May 10, 2011

Only tell me of the possibilities, please...

Many times in our activism and organizing it is really easy to get bogged down with "the Struggle." We begin to focus on our cause in way that perpetuates and sometimes even recreates it. When anti-oppression work becomes our life...sometimes our "lens" becomes clouded with seeing all the things we fight for in every single situation. Now, there's nothing wrong with being aware. Today what I'm thinking about...after writing about this type of work, and allies, and sustainable activism...is this missing and very important piece- and that is how are we coming together? So many times we come together over what is wrong. Do we ever focus on what is right? Possibilities? And I don't mean pipe dreams. I mean a focus on how our communities could and should look. Do we get together and have groups about what is right with our communities? Lots of times when radicals and organizers,etc. come together it is largely reactive (because of some situation that has arisen) or to party (and it's ok to blow off steam and celebrate). 


How do we keep doing this work and not get bitter or jaded. Not have our outlook colored by the barriers we face day in and day out in work and outside of work. How can we encourage others when we're not getting a lot of encouragement ourselves? An important Zen proverb I stumbled across on a breakroom wall when I was an AmeriCorps Vista said,


 "Student says "I am very discouraged. What should I do?"
 Master says, "encourage others."


This proverb is born out of the idea that when we are at our lowest, if we encourage someone, this will provide the encouragement we have been needing ourselves. As organizers, activists, and advocates we might very often feel defeated and feel like we have no words to uplift others...but, if we dig deep within, all we need do is think of the words that we would like to hear at this very moment. This propels us forward and makes us realize that we are stronger than we thought and can continue on. 


 This is what our communities need. Lots of times they already know about all the negative things that are present in their neighborhood. They need to know what is positive,too. We all need to have reasons to go on ...to keep, keepin' on. And this starts with us. The organizers...the activists....the advocates. We need to come together and support each other. Dialogue through differences, dialogue about solutions for systemic problems, organize together. We need to help each other see that we are not alone. Our causes do not stand alone. They are intricately interwoven and if we can address the root of these causes TOGETHER then everything we do from that point on will be sustainable. When we try to address things alone, it is easy for things to feel impossible. For instance, the civil rights movement. If Dr. King had set out on his march alone- well, we'd probably be still using separate water fountains. If Gandhi had practiced ahimsa alone and had not bothered to tell anyone, India might have still gotten its independence but the process would have been very different. Perhaps there would have been even more bloodshed.


So, people need to hear the possibilities for a better community. And not just that "it gets better." That's hard to see if you are living in an area where police brutality reigns supreme and drugs and violence are part of your daily existence. At the core of all of this inequality, oppression, and disparity I feel that the issue is very straightforward. We don't value one another in this society and "our" American values and economic model are to blame. From beliefs such as "every man for himself" and our ideas that in this country there exists a meritocracy in which everyone can achieve anything if they only TRY harder. That we get what we deserve and what we're worth. And the culmination or maybe the driving force behind "our" American values and beliefs...the American dream...which is basically getting all that you can (economically) for you and your family (at times, at the expense of everyone else). We have seen where this thinking gets us. An inflated self-importance gets us nowhere. Movements happen because people come together. Solidarity is not just about people coming together who share causes...it's about looking deep into these causes and seeing that there is a common goal. Seeing that our causes are inter-related. We need to organize around that. 


We also need to organize around TRUE equality and a dismantling of this ridiculous hierarchy of power based on race and wealth. We need to organize around the fact that although it says in our constitution that all men are created equal in this country- that obviously, just in the language itself, and in the ideology of our " founding fathers" that this was flawed at the very beginning. Brown people weren't "men"...women weren't "men"...and equality did not have the meaning it has today. And in my honest opinion--equality still brings up issues because it is a relationship built on power. An example-
if two people are "equal" it means they have an "equal" amount of power...when will we get away from that? Will we always be fighting for a balance of power or will we uproot this whole notion...move past this feigned notion of "equality" (which usually at some point gets tainted with color-/gender-/ability-/sexuality-blindness and forces many to assimilate and acculturate) and move on to something real. Sigh. More on this some other time... 


In this country we already know that it's diverse, but is it inclusive? While working for the Office of Diversity and Community Outreach at a family of hospitals, I begin to see the difference between these two and how organizations completely disregard the need for both. Also in my organizing I've seen this happen - especially in radical circles that are not inclusive of queer people or people of color...or the LGBT community that is not inclusive of genderqueers or people of color... and we could go on and on. What good is diversity if  sub-groups within groups continue to be marginalized and have no voice? How can a group or organization actually benefit from these diverse perspectives if voices other than the dominant voice are not valued? And how can movements advance without these perspectives? How can creative solutions come from groups or organizations that are culturally (and environmentally) homogeneous?


Now apply this to our neighborhoods and our communities...


Now apply this to our states....


Now apply this to our country. 


Hmph. OUR country. We have to stop believing the hype...that this country belongs to someone else. It's ours. It belonged to many strong groups of People that were decimated and relegated to tiny plots of land "out of the way" of the colonizers. Yes. This is true. And now we have got to take ownership. We have got to take ownership on every level. On a personal level (of our actions and interactions), on a community level, on a state level, and at the larger national level. If we want programs that assist us, safe communities, affordable health care, affordable education, immigrant rights and fairer labor laws-- we have to come together. If we want our country to stop trying to "democratize" the world and impose "our" way of governing and values onto others, we've got to come together. If we would like to see the end of this Amerocentric (well Western, in general) view that we can just parachute into places and occupy and kill and whatever else we're doing in so many places in the world under the pretense of "helping people" and "democracy"- we have to come together and speak up and not feel defeated as individuals...or that we can do nothing. That's it's all out of our hands and beyond our power. It's completely true that we can't do this by ourself and that we should stop trying to. But we have to realize that there are tens of thousands of people who want what we want...that have a vision of the possibilities...that see the good. And if you don't...can't...won't... 
We should talk.